7/2/2015 5:00:00 PM
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Even many people who believe same-sex marriage is a good idea – and I’m not among them – scratch their head over the U.S. Supreme Court’s
Obergefell v. Hodges ruling. You don’t have to be a legal scholar to realize the majority is guilty of a classic example of judicial activism, devoid of sound reasoning. The members of the court’s majority – the liberal wing of Steven Breyer, Ruth Bader Ginsburg, Sonia Sotomayor and Elena Kagan, joined by moderate Anthony Kennedy – didn’t have a valid constitutional argument to validate same-sex marriage, so they simply made one up. It’s a power play, pure and simple, and you have every right to be angry about that.
Every instance of judicial activism reaps adverse consequences that can’t be adequately estimated at the time it’s committed. The
Roe v. Wade decision, which invented a right to abortion in 1973 and made it legal throughout of pregnancy, has resulted in an estimated 50 million lives lost in the past 42 years. So what happens when five judges, accountable to nobody, invent a right to same-sex marriage that can’t be found in the Constitution? There’s no way to know today what ill effects we’ll experience as a result of
Obergefell v. Hodges. We can only surmise that in 40 years the state of the family and the nation will be vastly different than it is today, and not for the better.
So what are we, meaning the Church, to do in the face of such a grievous decision? I think the answer lies in the words
grace and
truth. We must balance both while overemphasizing neither in the days and weeks ahead. Our challenge is to find a way to champion orthodox Christian belief without ruining our witness.
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